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1595 Serafino Razzi's legacy from the will of Archbishop Angelo

A skillful preacher

and imaginative

of Claudio Mercatali

Serafino Razzi was born in 1531 in Rocca San Cassiano , where his father, Ser Popular race, Marradi, was an official Grand Duchy. S u brother Silvano, four years old was always a Camaldolensian and intent to study. Inve there Serafino, a Dominican friar, half turned to Italy, because he was an able preacher, with imagination in the interpretation and ease of speech. The two brothers had a reputation as writers, to be alive and even after, so that in the nineteenth here p OUNTRY v year-old in their called a road, Razzi fact, you almost cts call "streda nova." Now we will read some passages from the "Garden of EXAMPLE, or Flowers of the lives of the Saints," which describes Serafino de the facts that he provides as truly acc Adut to sinners of all types. But in reality, his tales are nothing more than the kind of imaginative dishes that used to capture the attention of the faithful during the sermons. The key to what follows is that, because between you Dominican preachers were professional and kept no Serb in a series of anecdotes the most o meno facili da capire e ricordare, che usavano a seconda della platea che avevano di fronte. Si tratta di un libro di 319 pagine, stampato a Venezia nel 1595, con aggiunte negli anni successivi e ora useremo l’edizione del 1599, della stamperia Zanetti . Leggiamo:

• Il digiuno

"Essendosi fatto religioso un certo nobile giovane, dove prima al secolo era pallido e scolorito, per la sacra astinenza e la vita regolata che si effettuava in quel monasterio, divenne in poco tempo di buon colore, fresco e giocondo ed essendo venuto a visitarlo il Vescovo and seeing him with so good ciera, asked him how he had become so colorful and beautiful. To which the young man said to have been the cause of what he lived in the monastery peroché smoothly and decently. Waves from the uniformity of food and had the decency and health beauty. Bishop Addimandando the quality of the food we had eaten, the young man replied that he had eaten that day and peas and herbe herbe and peas on the day and the other? Herbe, he said, with more seat: "Pisa olèribus cum, cum Olera pisis, pisa Oler et a, et Olera pisa. The bishop acknowledged the proverbs to be true, who say the variety of foods essere pestilenziale e la natura di poco cibo e uniforme più si contenta e si mantiene”.

• L'usura

Leggesi nel Libro dell'Api come in una chiesa di Francia, sopra la porta della Cattedrale era stata posta l'immagine di un usuraio scolpita nella pietra, cioè di un uomo con un sacco di denari in spalla. Ed ecco che volendo entrare in detta chiesa un certo nominatissimo usuraio, subito, quasi mirac olosamente, spiccandosi detta pietra con la imagine, dal muro cadde in testa dell'usuraio e l'occise subitamente e rendé l'anima a i Dèmoni”.

• Heresy

... an Arian bishop (and therefore heretical) tried to organize a fake miracle happened and that ....

"There once was a man who for fifty shields datigli Arrian pretended to be a bishop if he was not blind (abjure heresy) grant from Catholici Bishops, we remain blind to a true ...".

• murmurs

"As m garden Bishop of Lyons, complained the priest of the church where it was buried because nothing in his will had left and added still very devout priest who had found some good fool the Vesc vo and its s toltezza had eziandio n death she demonstrated, not having anything left to the church where he was buried. But here follows entity night, appearing to the bishop, along with two other bishops said, brothers, this priest and my injury does not consider that the most ù precious thing that I could leave him and that I left the land of my body. And turn the bishop said the priest gave him a lot of murmuring and smacks his fists, a sinner, saying, worthy of punishment. Al risveglio il prete si trovò tutta la faccia e la gola enfiata e se ne stette per quaranta giorni a letto con molti crucci".

• La confessione

“Venne una volta certa buona do nna ai piedi di un prudente confessore e disse: tanti venerdì l’anno io costumo digiunare, tante limosine io costumo di dare, tante volte ciascun giorno io v isito la chiesa. Il savio confessore disse interrompendole la parola, a che fare, donna, siete venuta ai pi edi miei? Perché non dite i vostri peccati? E rispondendo ella che non si sentiva rimordere la coscienza di alcuno, egli addimandò which it was his art. And saying that she was selling the wine it never asked if you mix water and answering that yes, he said that serious sin is to sell water to wine, and even lying is a sin, and if will have pernicious mortal. "

• The Hore (= prayer) canonical

"In some churches, the priests chanting the sacred canonical hore a loud voice but without the proper devotion it was seen by that this was a good man, a demon that was in place and noted in his left hand he held a great and long bag and laying it with his right hand picked up the voices of those who cos ì sang and hunted in vain in that bag. Finished the office, and between them boasted that he sang very well and they heard the man say r Eligio the vision he had. "

. .. and laying it with his right hand picked up the voices of those who so vainly singing ...

• The deacon sinner
  

"celebrating a solemn Mass the presence of Charlemagne, it happened that the deacon had to tell the Gospel, even though the previous night had sinned with a female, assumed to present at the sacred altar and also tell the Gospel, without having first confessed. And far to tolerate his great impudence and imprudence the Divine goodness, but when it came time to lay hands to Communion, having his hands so unclean and tainted conscience, not pot is the divine vengeance overprinted. In order ragnatello a poisonous climbing down from the stage for a wire his oratory, hurt his lustful deacon over his head, and fell dead on this earth. "

• Hospitality

"tells Leandro Bologna, a religious of St. Dominic, as a city of Romagna Bertinoro said, were the inhabitants and citizens of that time devoted to 'Hospital, to escape the contention that this' hora above what they were born in between them or, jumping to a square c all unit with lots of iron rings around those who were fathers. And when he was a stranger if havea horse, bound him to a dismantling of the rings and whether the pedestrian was hit and was immediately led to 'hospitia in the house of him whose touch was the ring. "

hospitality in Bertinoro The column is still there.

A t the end of the book Serafino says goodbye so its readers:

"da Fiesole the day June 6, 1595, my used carelessly age sessagesimoterzo year."